Book Review: The Libertarian Mind

The full title of this book is The Libertarian Mind: A Manifesto for Freedom, written by David Boaz, Executive Vice President at the Cato Institute. This is actually the second edition of Libertarianism: A Primer, published in the late 90s by Boaz.

So why did I read an introductory book on libertarianism? Well, it had been a while since I’d really looked at a libertarian book, especially critically. As discussed in What is Postlibertarianism? v2.0, I’ve strayed a bit from a libertarian absolutist, and that post in an attempt to carve out a space independent from both the Right and Left, but also perhaps libertarianism itself. It seemed this might be a good time to revisit some of the basics to see if I had forgotten what had made libertarianism so appealing in the first place. David Boaz’s introduction to the political philosophy seems to be a good way to do that.

Intro and Libertarian History

The book is a solid introduction to libertarianism. Boaz discusses important libertarian talking points like the fact that the two-party political system in the US doesn’t necessarily hold all the answers. He also does a fair job tracing the history of liberalism in political philosophy, culminating in modern libertarian thinkers. That’s one of the better chapters of the book, and similarly, perhaps the most useful segment is Boaz’s recommended reading list on various libertarian topics, located in the final pages. There are literally hundreds of libertarian readings and authors mentioned, and I plan on adding a few to my future reading list.

I have never been as familiar with the pedigree of American conservatives and American progressives, and I would be curious to see what their similar reading lists or genealogy would look like.  Libertarianism included routes through Locke, Mill, Mises, Friedman, Nozick and many more. It was clearest here that while I may not agree entirely with the label of “libertarian” today, there is a broader liberal tradition, wide and powerful in scope, and it is squarely within that tradition that I find myself. 

Obviously then, I had broad strokes of agreement with this book in many areas, but I wanted to point out a few areas that I thought did a good job of applying libertarian critiques or approaches.


Boaz talks a lot about rights and rights-based approaches, which I’m not quite as excited about as I used to be (see Rules and Heuristics). Nonetheless, he makes a strong case for the consequentialist benefits of property rights: they reduce the amount of issues that must be political. Application of property rights settles disputes, allowing individuals to make choices about who they interact with and how. Alternatively, if the state is dictating policy, e.g. education policy, all education is determined by politics. Political losses then have greater effect on individual lives, since it’s often harder to opt-out of state policies you dislike.

Relatedly, the chapter on pluralism and tolerance was excellent. Also well stated was the chapter on the rule of law. This is a nebulous concept, and I think Boaz does a good job discussing the many aspects, including constitutional law, the importance of judicial activism (would have been surprising to me 8 years ago) to protect individuals from government, general warrants, regulatory loopholes for specific companies, and overcriminalization. Each of these are fairly disparate parts of law, but they are all important breaches of a uniform rule of law, and contribute to delegitimatize the state and democracy. 

The chapter on public choice theory resonated, and I especially liked the terminology of a “package deal” to refer to political candidates, and how that could be so limiting. And as you would expect from a libertarian, the discussion of free markets, price theory, opportunity costs, and free trade were pretty straightforward. One highlight included the importance of entrepreneurial profits and the value of entrepreneurs seeing value missing in the economy, taking risks, and profiting by fulfilling needs. Another was the argument that the “balance of trade” wasn’t a useful measure since it doesn’t acknowledge that by definition, goods are traded by individuals. Individuals benefit from trade because they wouldn’t take part in it otherwise. Trade balances don’t take into account international supply chains routed all over the world, simplifying imports to two countries, when value added can come from dozens.


Now for things that didn’t quite work. The book acknowledges the fact that several of the founding fathers were slave owners. Nonetheless, since the book doesn’t spend much time on anything, it only lends a couple pages to the issue of slavery. That isn’t going to convince anyone from the social justice movement.  This is a recurring issue. Many times I did object to a point the book brought up, but there’s no time for any in-depth discussion, so most of the time I remained unconvinced.

For example, in the rule of law chapter, Boaz attacks the concept of unaccountable bureaucracy, demonstrating how bureaucratic rules can be authoritarian with no accountability. Nonetheless, elitist independent agencies could make more sense than democratic Congressional loudmouths; the alternative to bureaucracy isn’t necessarily that the government doesn’t perform that job, but that it is left to unrestrained democratic pressures. 

The book also spends some time arguing not just that welfare is expensive, but that it’s actively harmful. I’m not sure how much I agree, but welfare for the poor never seems like it should be the first priority of spending cuts; the top federal budget items are Medicare, Social Security, and Defense spending. I actually thought the discussion of mutual aid societies was intriguing although I’m not sure how well they’d work now. It was one of the better answers I’d heard of for the critique that bad things will happen if we get rid of the welfare state. Another related point: the book doesn’t state what a “good” tax level would be, just that we have high taxes now. It’s not wrong, but I found it a bit of a cop-out.

Finally, the book isn’t too concerned about inequality, like you’d expect. However, the claim was that innovative markets would constantly challenge and undermine those at the top, with new products and markets catapulting new successful entrepreneurs at the expense of the old. Again, this could be true, but there wasn’t enough time to really dig into it; certainly the Forbes top 400 richest people in the world would constantly change as markets shift over time, but would the richest 1% really be in much danger? Is it ok if they are not? Libertarians would probably also argue that market innovation and technological progress are more important than inequality (a poor person in 2018 has much more material wealth than a rich person in 1968), but are there political risks to allowing for large inequality? The book doesn’t have time to answer these critiques.

For my takeaways: the book did a bit better than I expected on pointing out that I still generally agree with the bulk of classical liberalism/libertarianism, and my critiques are more like policy tweaks than philosophical deal-breakers. However, it’s only an introductory book, and due to my knowledge in these areas, specific issues I have with libertarian orthodoxy weren’t well addressed, nor was they really meant to be.  I will definitely be looking at the extensive “For Further Reading” list for some libertarian writings on specific topics I’m concerned about. I would also state that this is a pretty good introductory book if you want 350+ pages from a representative libertarian. If you have already studied a lot of libertarian thought, I doubt you’ll find too much new here.


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Links 2016-9-7

Living in the Age of Outrage. Maybe we’ve surpassed the point at which additional connectivity and interaction will continue to benefit the human brain.

The NSA spying on us is now officially putting us all at risk. Written by Bruce Schneier whose blog you can find in the sidebar.

Cool post on taking back the word “neoliberal”. More from a British perspective than American, but same idea I think as this blog and neoclassical liberalism.

Duke Professor Michael Munger (blog linked in the sidebar) gave a short talk about different healthcare systems, and some of the problems in the American set up.

An interesting healthcare idea mentioned in the last link, and discussed at length in this Cato paper. An idea I had previously thought about what having insurance cover increasing progressive percentages of healthcare costs as your costs went up. This is essentially like a high deductible plan, but perhaps you pay for 100% of your first $1000 healthcare costs, 50% of your second $1000, 25% of the next $2000, and so on. However, high deductibles don’t really work for low income individuals. Instead, this paper proposes that for very expensive procedures, the insurance company would pay the patient an amount to forego the procedure. If it’s just something they are considering, they will just take the money. If it’s really required, they’ll go through with it. It’s true that more low income individuals will forego the procedure, but if we argue that shouldn’t be allowed, we are arguing they shouldn’t be allowed to get free money. Not very ethical.

Paid parental leave isn’t a free lunch. Author is a blogger at EconLog, linked in the sidebar.

Interesting point by Bryan Caplan on a “reverse Animal Farm” situation. In the Soviet Union, Pravda would talk about how much better things were while things were actually awful; today, the media focuses on how terrible things are despite us being in an unparalleled era of peace and prosperity. Weirder still, Pravda was a propaganda outlet, but our media is competitive meaning that they are spouting what we want to hear. Of course, that also explains lots of overly emotional happy stories of dogs being rescued or clickbait listicles, so it’s not all doom and gloom as Caplan says.

The reasonableness of radicalism. An good read from that makes you think about the historical context of various beliefs. By historical standards people today are radical democrats, radical egalitarians, and radical libertarians. Therefore, we can justify beliefs thought radical today by asserting future societies would find those beliefs obvious. Of course, the author largely ignores that we could guess the wrong direction the world moves in; many left-wing intellectuals (and others) in the early 20th century thought it was obvious that communism or at least socialism was the future. They believed their support of overthrowing the bourgeoisie was the right way to approach things. Communists today are a bit wacky. Perhaps it would be safer to just argue for incremental changes in the right direction.

When you change the world and no one notices. Apparently it took about five years for the anyone to notice the Wright Brothers had already invented fixed-wing flight. Someone even predicated flight was a long way off a year after the Wright Brothers had flown at Kitty Hawk.

Last week had an excellent episode of The Fifth Column (podcast website). I recommend skipping the first 20 minutes unless you’re really interested in the Colin Kaepernick debate. Michael Moynihan makes a great point which is that Donald Trump is a pussy. He did talk about the border wall with Mexico’s president, but when asked about it, he said they didn’t discuss it. Then later when he was safely back in Arizona, then he said Mexico would definitely pay for the wall. But when actually in Mexico, he chickened out and avoided the subject. It’s remarkably politician-like and unpresidential. The whole rest of the episode though is great.

In the quest to get more people to know about Gary Johnson, has an amazing video from “dead Abe Lincoln” to let people know they can use the website to find another voter who would otherwise vote for the “other candidate”, and together they can both vote for Gary Johnson like they want to without the risk of accidentally helping to elect the person they hate more.

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